Long but amazing to read. Please save for your kids to know of this amazing history.
Courtesy : Shireen
Long but amazing to read. Please save for your kids to know of this amazing history.
Courtesy : Shireen
Hello,
My name is Zeke Kassock and I graduated 2 years ago with a degree in Linguistics and Middle Eastern Languages. Since that time I have been studying Pahlavi, Old Persian & Avestan. Seeing the importance of the Dinkard, I have took it upon myself to preserve it by making a reprint. It is a reprint of D.M. Madan’s Complete Text Of The Pahlavi Dinkard Volume I: Books III – V. I photographed it and edited it to make it easier to read. I’m working on volume two now and that should be a few months.
Did you all know there was a locality called, `Yatha Ahu Vairyo Mohalla‘ near the Crawford Market in Bombay where Sir Jamsetjee Jeejeebhoy was born. Here is some very interesting information on Sir JJ.
Parsee Thy name begins with Charity – is well explained hereunder
Please read on :-
One of the nicest things to have happened in the city recently, has been the restoration of the portrait of Sir Jamsetjee Jeejeebhoy, First Baronet, a great son of India.
For this, we have to thank Kekoo Gandhy (of Gallery Chemould and Chemould Frames) for his efforts in initiating the restoration work at the J. J. School of Art, and Hungarian painter Laslo Seres, who did the job with enthusiasm and skill, not charging a cent for it. This is called a true labour of love, and perhaps no single individual in the history of Bombay city deserves it more than the philanthropic Sir Jamsetjee Jeejeebhoy, whose entire life was a personification of charity.
Philatelist Vispi S. Dastoor, an illustrious and industrious research scholar of the Parsi community, provides us with the following interesting facts on the life and times of the noble Sir Jamsetjee Jeejeebhoy, who was born to a poor Parsi family and became an orphan at a very early age. Yet, he left behind a legacy of tremendous compassion and charity for the citizens of Mumbai.
Jamsetjee, the youngest son of cloth weaver Jeejeebhoy and his wife, Jeevibai, was born at the `Yatha Ahu Vairyo Mohalla’ near the Crawford Market in Bombay on July 15, 1783. He lost his parents early in life, and did not have the blessings of a formal education, something he greatly missed and which prompted to open several boys and girls schools and colleges in the city when he became an affluent man in later years.
But life was hard for the young Jamsetjee. He began as an unschooled apprentice to his uncle, Framji Batlivala (notice the appropriateness of the surname!), who sold empty glass bottles out of a shop at Fort. During the three years that he worked with his uncle, he obtained his first hand experience of trade and commerce, and also studied Gujarati, English and elementary accountancy by the dint of his own efforts.
Tales of the achievements and exploits of Hirji Readymoney (notice the `bawaji’ surname again!), the first Parsi trader to visit China in 1756, inspired Jamsetjee to undertake a voyage to China himself. It was the subsequent voyages that brought him immense wealth. Those were the days when widespread smuggling of silk and opium by unscrupulous traders was taking place, but from the beginning, Jamsetjee displayed his integrity. Although he was then only 17 years old, Bombay businessmen extended finance and credit to the extent of Rs. 40,000 (a grand sum in those days), in recognition of the young Parsi’s genius for commerce.
Through hazardous voyages to and fro, he amassed great fortunes, but tragedy struck him on February 18, 1803, when the great fire of Bombay, that burnt half of Fort, reduced Jamsetjee’s home and wealth to ashes. During those trying days when hundreds of people were rendered homeless, two Parsi businessmen came to their rescue. Naoroji Sett opened the doors of his bungalow to home the homeless, and Pestonji Bomanji Wadia gave food to hundreds at his palace at Parel. Jamsetjee was not one to cower under misfortune. He
undertook his voyages to China again, and made good his losses. By the age of 40, he had made over two crore rupees, a staggering sum in those days. Further riches came to him from cotton trade during the Napoleonic Wars. He bought his own fleet of ships. Said Lord Elphinstone, then Governor of Bombay, of Jamsetjee Jeejeebhoy, ‘By strict integrity, by industry and punctuality in all his commercial
transactions, he contributed to raise the character of the Bombay merchant in the most distant markets.’
All along, Jamsetjee’s partner was his uncle with whom he began his humble career as an bottle-seller, Framjee Batlivala, whose daughter, Avabai, became Jamsetjee’s wife when he was 20, and she ten. They enjoyed wedded bliss for 56 years, had seven sons and three daughters, of which four sons and two daughters died in infancy.
After the death of his uncle (and father-in-law) Jamsetjee took Motichand Amichand and Mohomedali Rogay as his partners in the firm Jamsetjee Jeejeebhoy and Co., and their efforts were enormously successful.
Side by side with his business activities, Jamsetjee Jeejeebhoy undertook several charitable projects, all of a cosmopolitan nature. He spent Rs. 1,45,403 to set up the Sir J. J. Dharamshala at Bellasis Road, and till today immumerable old and destitute people receive free
food, clothing, shelter and medicines. All their needs for the past 150 years, irrespective of caste, creed or religion, have been looked after by the Dharamshala, the first free home for the elderly in Asia.
Jamsetjee later founded the J. J. Hospital and the Grant Medical College (named after his friend Sir Robert Grant, then Governor of Bombay). He also insituted, for a sum of Rs. 18,000, the Sir J.J. Books, Prizes and Medals Fund in order to encourage medical students, and in 1851, for the benefit of poor women, he opened the Sir Jamsetjee Jeejeebhoy Obstretics Institution.
Before 1845, there was no land communication between Bandra and Mahim and people had to be ferried over the Mahim Creek. It was dangerous, and during the monsoons, countless people would lose their lives on dubious and unrealiable ferry services. Jamsetjee spent Rs. 1,55,800 in order to build the Mahim Causeway, that was justly named after his wife, Lady Jamsetjee Jeejeebhoy. Not only did it
save countless lives, but even today, it is a boon to all of us who live in the suburbs. Yet, such is the wretched pettiness of our present day politicians that the Mahim Causeway was recently renamed after someone much less worthy.
Jamsetjee Jeejeebhoy had to his credit 126 notable public charities, including the Sir J. J. School of Arts, the Sir J. J. School of Architecture, the Sir J. J. School of Commercial Art. As his fame spread, the residents of Poona approached him to build a bund in order to contain the raging waters of the Mulla and Mutha rivers, and the kind man obliged.
He built wells and tanks all over Bombay, hospitals and schools in Surat and Navsari, Agiaries in Bombay and Poona. His charity was not just confined to human beings. He contributed Rs. 80,000 to a Panrapole for animals, distributed money for the feeding of stray dogs, built water places for cattle and horses.
For all his good work, he became the first Indian upon whom Knighthood was conferred. Queen Victoria conferred baronetcy on the first Indian knight, Sir Jamsetjee Jeejeebhoy who was 74-years-old at that time.
He died two years later, and never before and never after Sir Jamsetjee Jeejebhoy has Bombay had a son with such a large heart. His charities alone are estimated at over Rs. 100 crore, God bless his soul.
The reason we are telling his story in such detail is that, perhaps, it just might inspire some other young man or young woman who could emulate the example of this poor orphan who made a fortune and disbursed it amongst his fellow citizens.
Yes, Bombay, in the next millenium, needs another Sir Jamsetjee Jeejeebhoy.
Friends
I am forwarding this message on behalf of Feridoon Demehri, of Vancouver, one of the organizers for the celebrations to commemorate 3750 years of Zarathushtra’s teachings . A Conference is being held in June 2012, at Vancouver, as part of the celebrations .
3750 years is a milestone of historic proportions, Asho Zarathushtra propounded his teachings which delivered a universal message of peace, social justice, and righteousness.
Aptly, in a world currently riddled with so much turmoil, we would like to increase the awareness of Zarathushtra’s teachings by means of a global celebration” SEE ATTACHMENT
Please support these celebrations by informing your friends and publishing in your electronic newsletters and bulletins.
Check out their website at http://3750z.com/
When one dreams of an ideal society where everyone is looked after by the community itself and not just the State alone; a society, where the privileged use their resources to provide for the poor and the unfortunate, one only needs to look at the Parsi community of Pakistan to see these principles at play. Of course the Parsis have their problems like any other community, but even so, they are very good at dealing with them, and when they can’t they simply make the best of what they have in hand.
The Parsi community of Karachi is an ageing one. Of the 1800 Parsis who reside in the city, about 60 percent are over 60 years of age. During the last five to eight years, a number of younger Parsis, along with their families but without their ageing parents have opted to leave Karachi in search of better opportunities in countries like Australia, Canada and the United States. Furthermore, because the community as a whole is affluent with a literacy rate of 100 percent, an average Parsi lives to be about 90 years old, which comparatively, far exceeds the life span of an average resident of Karachi. This could account for the reason as to why the elderly dominate the Parsi population in the city today.
Despite a dearth in the population of young Parsis, the elderly are well looked after and provided for by the entire community. During the early 1900s, various affluent and prominent members of the community gave a hefty portion of their wealth for the establishment of community housing and health care. The various donations resulted in the construction of nine Parsi residential colonies in areas such as Mehboodabad, various areas of Saddar and near the Cantt. Station. These residential colonies are home to majority of the Parsis, rich, poor, young and old, with only about 400 living elsewhere in the city. The rent required is a token and very nominal amount and the maintenance of the residential colonies is taken care of by the various wealthy Parsi families. Also established within each colony are community centers designed to engage the residents in various social, recreational and welfare activities. And of course, health care has long been a part of the incredible Parsi community agenda.
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A very interesting video from History Channel
A rare private collection on show at the Sharjah Art Museum reveals a different side of Persia.
In varying hues of black and white, a different image of Persia comes to life.
Set against monumental landscapes captured in painfully meticulous detail, Persians are dressed in flamboyant seamless costumes, the men often with pointed beards and cone-shaped turbans, and the women covered up completely or with open headscarves, showing long wavy hair and flirtatious smiles.
Brief report on MWR
Who raised the consciousness of all humanity to One Divine?…….. Zarathushtra.
Who was the first Great Poet of epics even before the Mahabharata?…….Zarathushtra.
Who was the one who revealed the attributes of the Almighty?………….Zarathushtra.
Can we ask why His name, His deeds, His wisdom is not recognised amongst the Greatest.
This was my feeble attempt to take up the project of representing “The Religion of
Zarathushtra” in the Museum of World Religions.
Observe the writing on the main board, The Religion of Zarathushtra is not mentioned.
It broke my heart. I was persistent in my attempts. It finally paid of.
The Religion of Zarathushtra is now represented in the Museum of World Religions.
The Dharma Master Hsin (heart) Tao (the way), originated the idea of the museum of world religions. A way to show the beauty of all religions. The museum is not just a collection of artefacts, it employs modern technology to reveal the truth in every religion. It is a living breathing entity, that can stir the visitors heart. His dream is to create a world Global body of Tolerance, Love and Peace.
MWR Decennial Celebrations, were celebrated on Nov. 9th, 2011, with affection, pomp, style and genuine Taiwanese hospitality. May I mention here that the Taiwanese people are one of the most affectionate people in the whole world.
The Master’s message was “…. nothing is impossible for a true heart.” His life proves it. He laid stress on the plans for the next ten years. He invited experts from all over the world to share their ideas and make his dream of having numerous museum of religions in major centres of the world. There is one group whose plans are already on the way for making one in Birmingham, UK. I believe the Zoroastrians are involved. There are hopes for museums mushrooming in India, Middle East, China etc.
The MWR authorities were kind enough to inaugurate the display of our Zarathushtrian stand in this event. Over a 100, 000 people local & foreign visit every year. It will give our religion a much needed exposure.
An international symposium on: How to create a Museum of World Religions was held. Many experts gave their views. The hope is that the symposium will be the starting point of strengthening collaborations of similar ventures between various countries and cultures.
As with all births, there were birth pangs in starting a venture like this. Sometimes it looked like an impossible task. One lady came to
the rescue. Her name is Alison Liu. She is the Asst. Curator of the museum. She took up the task. The global Zarathushtrian community owes her a lot for her devoted effort to our cause.
Finally the day arrived. The Religion of Zarathushtra is now represented in the Museum of World Religions.
Many, many Zarathushtrians helped from all over the world, one way or another. This is truly a Zrathushtrians United effort.
…… Perviz Dubash
THE GATHAS - Least known facts
The Gathas were most fragmentarily comprehensible even to the more intelligent among Zarathustra’s lay contemporaries, and long before the restoration of the Mazdayasnian Religion in the Sasanian period, the priestly tradition seems to have lost a reliable knowledge of the contents of these holy texts, of their poetical style, of their syntactical and morphological rules, and of lexical meanings of numerous words. It is the power of these holy texts and their recitations which continue to be relevant to this day. The interpretation of the Gathas as a religious textbook or a code of laws, or even as collective Sermons is likely to be rather recent.
A great many of modern scholars start out from the premise that the Gathas are a systematic though complicated exposition of the basic tenets of the religion preached by Zarathushtra but this does not tally with the facts. Just a glance at the statistics of the use of the vocative case in the Gathas makes evident that these holy texts are invocations of Ahura Mazda and philosophical conversations with Him, the initiated one par excellence, whereas humans are apostrophized only occasionally in sort of rhetorical digression.
Often enough it happens that adherents or scholars refer to Gatha passages quoted with assertion that “the prophet teaches.” Without any regard to the correctness or incorrectness or fancifulness of the respective translation proposed by those authors such assertions basically erroneous.
The Gathas are composed to be used for ritual purposes. They are cryptic texts of an archaic kind of spirituality, documents of a ritual philosophy, full of deliberate ambiguities and metaphorical expressions, behind which the details of their ritual, religious, and historical backgrounds and together with them, Zarathustra’s place in the development of human thought that can be easily made out to be far superior than the later sages of other religions who followed him … …
Best wishes,
Dr. Pallan Ichaporia, Ph.D.,
Who was Who in Persian History.