Nina Mistry offers prayers at the United Nations
February 14, 2013
United Nations, New York
Courtesy : Gave Narielwalla
United for a culture of peace through interfaith harmony
If you have 3 hours, you may see the full prog , else move mouse over picture and drag timer to see from 2:06:30 to 2:08:20 for the Zoroastrian prayer and to 2:09:30 for up to end of Symphony of Peace Prayers ceremony.
Once again, Thank you, Homi, for giving me the opportunity and honor of representing our community at this event. It is a memorable experience!
Courtesy : Homi Gandhi
Designed by - Dr. Harry Gensler S.J.,
Greetings to whom it may concern,
I am writing to you on behalf of Nooreen Harris from Caboolture Action for a Multicultural Society (CAMS). We are planning to start an inter-faith group in the Moreton Bay region and would like to invite anyone in your community who may be interested to be a part of it. The time has not yet been decided as we are still seeking contacts from various communities of belief. Would you please be able to mention this opportunity to share your beliefs and learn about those of others to your community? If anyone is interested in being a part of our group, please ask them to contact Nooreen either by email or phone on (07) 5432-4220.
Thank you and we look forward to hearing from you.
The Mahindra Humanities Center of Harvard University invites you to submit paper abstracts for the 2013 Interdisciplinary Humanities Graduate Student Conference on the topic of imaging the ineffable in religion and film. The paradox of showing what cannot be shown is a perennial issue in the fields of both Religion and Film Studies. In one of the most celebrated passages of Buddhist scripture, for instance, the sage Vimalakirti is asked to expound on the ultimate meaning of the Buddha’s teachings. Famously, Vimalakirti responds with silence, for the Buddha’s teachings are beyond words. In the same vein, the celebrated film critic and theorist Stanley Cavell argued that the unique feature of the filmic medium lies in its ability to show us what isn’t there; that is, to make absence present. This conference focuses on the intersection of religion and film in their aspirations to challenge the limits of signification. Papers are welcome on any of the following topics:
· The Representation of the Unrepresentable. How do different religious traditions negotiate the representation of the unrepresentable? How do films presence absence or emptiness? How do films reflect or express particular religious negotiations of the unrepresentable? How might we examine the ways these concerns are translated into various filmic techniques that can help us understand the possibilities, limitations, and ethical ramifications of imaging the ineffable?
· Illusion and Reality. Religion and film share a unique link by virtue of the way that each specifically engages a tension between reality and illusion. How can religious perspectives on the illusory nature of reality, as well claims about the reality of illusion, inform views on the role and relevance of film, itself a highly artificial and mediated form? How can attention to themedium of film – ephemeral bursts of light flickering rhythmically on a screen – be productive for thinking about the interplay of illusion and reality, fiction and truth, artifice and authenticity in religious contexts?
· Experience and Embodiment. In response to recent academic shifts towards attending to issues of the senses, embodiment and aesthetics, how might religion use film to approach the aesthetic, sensory and embodied modes of religious experience? Conversely, how does film engage modes of practice, devotion and so-called ‘religious’ or ‘spiritual’ experience? What are the epistemological consequences of an academic approach that accounts for these sensory dimensions?
· Any of the above three topics in relationship to the films of Nathaniel Dorsky, Abbas Kiarostami, Claire Dennis, Michael Haneke, Robert Gardener, Krysztof Kieslowski, Stan Brakhage, Yasujiro Ozu, Alain Resnais (Night and Fog), Ari Folman (Waltz with Bashir) or Satyajit Ray (Pather Panchali) are of particular interest, given that we will be screening some of their work at the conference.
Paper abstracts should be approximately 500 words. Final presentation papers should be in the range of 1000-3000 words and will be considered for subsequent publication in the Imaging the Ineffable: Representation and Reality in Religion and Filmconference proceedings. Please see our website http://mahindrahumanities.fas.harvard.edu/content/imaging-ineffable for details.
Please email paper abstracts in MS Word format to email@example.com firstname.lastname@example.org by February 4th 2013. Please include your full name, title, institution, phone number, e-mail, and mailing address in the email and on the paper abstract.
Adoption Not Yet Legal For Parsis
- Some Clarifications
Noshir H. Dadrawala
My article “Adoption not yet legal for Parsis” published in the JJW of 16th September 2012 evoked a mixed response. A Parsi lady called me up the same afternoon to say that my article is, “misleading”. She went on to ask me if I have cared to read the Juvenile Justice Act (JJA)! A former trustee of the Bombay Parsi Punchayet drew my attention to the Judgment delivered by Justice Rebello some years ago. In response to these reactions that I have received, a clarification from my side becomes necessary.
To begin with, let’s be candid and accept the fact that efforts over the past several decades by the government of India to pass a comprehensive secular law on adoption has failed on account of stiff opposition from non-Hindu communities, particularly Muslims and Parsis.
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