Of all the Pahlavi books known today, no book has been so well known by name among the Parsis as the ‘Jamaspi’. Even up to the middle of the last century, the ‘Jamaspi’ was held in great esteem by orthodox Parsis. It was often consulted in times of difficulty and with a view to foretell events. Even Gujarati renderings of the book were guarded as rich articles of possession in treasury boxes.
The Gujarati ‘Jamaspi’, however, has far outgrown its original limit by the addition of forebodings, rightly or wrongly connected with the name of Jamasp. In fact, it is on the records of the Parsi Punchayet that more than a century and a half ago, a Parsi author published for the first time, a Gujarati ‘Jamaspi’. It was so replete with nonsense that the then trustees of the Parsi Punchayet thought it would disgrace the name of the community. The author was paid a small sum of money and his book revoked.
For some families, the parties started Sunday night, with a dance at Beach Luxury Hotel, and the celebrations and thanksgiving will continue into today, Monday, that marks, as March 21, the advent of spring or NovRuz.
“We go to the Fire Temple in the morning to pray for shukarana,” explained Fareshteh Gati-Aslam, while talking to The Express Tribune. “As it’s the new year, it means new clothes [too].” When asked about the famous dances on NovRuz, as the Parsis spell it, she quipped, “They are mostly for young people.”
Dawn of their New Year and arrival of spring was celebrated with traditional fanfare by the 3,700-strong Parsi community of the city on Monday. Jamshedi Navroz is an age-old tradition followed by people of Iran and Parsis after migrating to the country to celebrate it every year.
In Karachi, we hardly recognise that spring has arrived, let alone the rest of the seasons. But when I entered Dilnaz’s home to cover Nauroz (or NovRuz as the Parsis spell it), I knew that spring was in the air. The room was full of girls dancing around in pink dresses as marigolds strung up across door frames swayed.
A Thousand Years of the Persian Book of Kings at the Museum of Islamic Art in Berlin
BERLIN.-UNESCO has designated the year 2010 as Millennium year of the Shahname. The Museum of Islamic Art in Berlin and the Berlin National Library are seizing the opportunity to introduce this literary masterpiece to the public with their world-renowned collections of Shahname manuscripts and miniature paintings. The exhibition, on view from March 19 through July 3, 2011, communicates the history of the epic and its literary highlights, as well as the important role the Shahname for Persian national identity.
The National Epic Shahnameh by the poet Ferdausi is one of the great works of world literature. In nearly 50,000 verses, it recounts a partly mythical, partly historical past of the Iranian people right up to the Islamic conquest of Persia.
Legendary are the stories of its famous kings and heroes, especially of Rustam who so fearlessly defended the Persian kingdom in many spectacular battles against the hostile Turanians from the North. The epic also relates the important features of ideal kingship. It narrates the battle between Good and Evil, and is a constant reminder that Life is just a transitory memento. Ancient Kings of Persia figure in prominently, like Shah Ardashir I, the founder of the Sasanian Dynasty (224-239/40) or Shah Bahram V Gur, the fourteenth Sassanid King (421-438): Historical figures transformed by poetic imagination into quasi-mystical figures transformed by poetic imagination into quasi-mystical heroes. The exhibition thus confronts archaeology of these periods with the stories of those figures both historical and heroic, and sometimes mythical in the Shahnameh.
Beside a thematic show of the Shahnameh ‘through the ages’ with masterpieces of Persian painting, the exhibition presents the rich and extremely rare Sasanian collection of the Museum of Islamic Art thus illuminating the important historical past of the mythical legend.
The exhibition includes around 50 manuscripts and folios from the Keir Collection, the National Library, and the Museum of Islamic Art (amongst others the world famous folios from the yet far too little known Diez-Albums, the Great Mongol Shahnameh and the Shah Tahmasp Shahnameh) as well as medieval ceramics, textiles, metalwork and weapons plus artifacts from the Sasanian collection. These artworks are supplemented by important loans from the Berlin Museum of Asian Arts, the Berlin Museum of Ethnology and the Deutsche Historische Museum (DHM) and loans from two German private collections.