Cyrus the Great was no Zoroastrian.

Dr. Pallan Ichaporia, Mainz University.

 

Cyrus the Great does not make mention of Ahura Mazda in any of his inscriptions. In fact many of his inscriptions betray a sense of plurality that is not found in the texts of later kings of the Achaemenid dynasty. A very famous inscription of his illustrates this. This is the Cyrus Cylinder, found in  Babylon, which contains a decree justifying his rule in the city of Babylon. In it he relates how Marduk, the local god of Babylon and chief god of Babylonia, appointed him to be king over Babylon. Later in the text he commands that temples be rebuilt and the various local cults be started up again. He then asks that these gods bless him. This text has a parallel in Ezra 1:1—4 in the Hebrew Bible. The portion of the text reads: “May all the gods whom I settled in their sacred centers ask daily of Bel that my days may be long, and may they intercede for my welfare. May they say to Marduk, my lord, As for Cyrus, the king who reveres you, . . .'” 1

 

This inscription betrays in Cyrus a plurality which the later Achaemenid kings rejected. In this inscription he invokes Marduk and Bel, a title for Marduk, to bless him, and mentions a number of other gods. Mary Boyce, once again trying to fit this text into her interpretation of the Achaemenid kings’ religion has observed, “Doctrinally, it is impossible to reconcile his acknowledgment of alien great gods with his own acceptance of Ahura Mazda as the one true God.” for supposing for a later Zarathustra, because there is no textual evidence for his existence or his religion until after the reign of Cyrus the Great, in the mid sixth century b.c.e. Cyrus does not seem to be a worshiper of Ahura Mazda, at least not exclusively, nor does he seem to be an adherent of the teachings of Zarathustra.

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