The journey of life is a constant evolution, a movement from darkness to brightness, from ignorance to enlightenment. This transformative process is deeply rooted in the teachings of Zoroastrianism.

• The Ahunavar and Spiritual Integrity:
  • The Ahunavar, or Yatha Ahu Vairyo, prayer emphasizes the interconnectedness of worldly actions and spiritual integrity.
  • Performing good deeds and helping the virtuous is seen as honoring Ahura Mazda.
  • “Ahu” represents Ahura Mazda, the spiritual lord, while Zarathustra is our spiritual guide in the physical world.

• The Meaning of “Guru”:
  • “Guru” is derived from Sanskrit words “Gu” (darkness/ignorance) and “Ru” (illumination/wisdom).
  • A guru guides us from darkness to brightness through wisdom and intelligence.
  • Chanting the Yatha Ahu Vairyo prayer facilitates this transition.
• Compassion as Illumination:
  • Compassion is not merely charity; it’s recognizing our shared humanity.
  • It’s the light within us reaching out to illuminate the darkness in others.
  • Offering assistance enriches both the giver and the receiver, creating a ripple effect of goodness.
• Responsibility for Actions:
  • We must take responsibility for both positive and negative outcomes.
  • The “Diva no Namaskar” prayer ritual involves taking an inventory of thoughts, words, and deeds.
  • Holding the “Gireban” during this prayer symbolizes storing and reflecting upon our actions.
  • This practice is a check and balance system.

• The Significance of Hand Gestures in Prayer:
  • The debate about uplifted versus joined hands in prayer is addressed.
  • In the Yasna ceremony, priests join their hands, signifying surrender to Ahura Mazda.
  • The joining of hands is also explained by the bodies polarity.
    • Our bodies have right and left sides and Ida and Pingala nerve channels.
    • These create an electromagnetic field.
    • Joining hands neutralizes this polarity, creating a balanced space.
    • Touching the “Gireban” at the sternum stimulates the vagus nerve.
    • This triggers the release of dopamine, serotonin, endorphins, and oxytocin.
    • Brainwaves shift to an alpha rhythm, which is conducive to meditation.
    • This creates a focused state, enabling heartfelt prayer.
    • Uplifting hands is used in prayers such as Tandarosti to be in a receptive state.
• Inner Wisdom and the “Third Eye”:
  • The Gathas speak of seeing Ahura Mazda within, the “third eye” (Spentomad Gatha).
  • This represents inner wisdom and spiritual insight.
  • It’s accessible to those who cultivate compassion and clarity.
  • Connecting with our deepest selves allows us to glimpse the divine within.
• Sarosh Yazad and Continuity:
  • Sarosh Yazad is “Salare Damane Ahura Mazda,” the commander-in-chief.
  • Prayers and rituals begin with Sarosh Yazad, symbolizing continuity in life and beyond.
  • Invoking Sarosh Yazad involves reciting daily prayers and chanting Gathas.
• The Airyamana Prayer as a Gathic Summary:
  • The Airyamana prayer is presented as a summary of the five Gathas.
  • It’s described as powerful, victorious, and capable of removing afflictions.
  • Quoting Kavasji Edulji Kanga, the prayer is highlighted as the “best amongst the Holy Spell of five Gathas.”
  • Yasna 53 is the last Gatha, and Yasna 54 is the Airyema-Ishyo prayer.
• The Path to Enlightenment:
  • The journey from darkness to brightness is a continuous process.
  • By practicing compassion, taking responsibility, and connecting with inner wisdom, we illuminate our path.

…. Zarrir Bhandara