Parsis and Kashmir
As Zubin Mehta visits the valley, it’s time to explore an unknown mystical legacy
M SALEEM BEG
The forth-coming performance of Zubin Mehta, born in 1936 in a Parsi family in Mumbai, has rekindled our interest in a very rich but lesser known Parsi presence in Kashmir. Parsis or Zoroastrians are the followers of Zoaraster known as Zartusht in the Islamic world. Muslims are intimately acquainted with this religion as it is the only non Arab belief that finds honourable mention in Holy Quran. Islam equates pious followers of zartush, mentioned by Arab name Majusi, to the men of piety from semitic religions, Islam, Christianity and Judaism. Zartusht lived some time in 6th century BC in Middle Asia, then comprising Iran and Afghanistan with a lineage tracing to a spiritual family from Balkh, Afghanistan. The close affinity of Zoarastrians with the semitic religions, especially Islam is well documented in the literature of the two religions. Majusis, like Muslims, believe in one ness of God, Ahur Mazda, and offer prayers five times a day. The only surviving monotheistic belief at the time of prophet of Islam (pbuh), it therefore evoked keen interest in this religion from the Muslim saints and scholars. The first Majusi who came in contact with the prophet (pbuh) and converted to Islam was Hazrat Salman Farsi. Recognizing his superior spiritual prowess and piety amongst the believers, Prophet (pbuh) showed great affection towards him and called him among the Ahl bait, a distinction bestowed to no other Muslim. Salman Farsi made great contribution towards establishing a just, honest and egalitarian society in the formative years of Islam. The Zoarastrian thought and philosophy was integrated into the larger fabric of Muslim society in the form of what is known in history as the Iranian influence. This subsuming gave Islam and the world the great Abassi empire, the zenith of Islamic faith, art, and culture.
Courtesy : K F Keravala