Kurdish Navjote Ceremony
Courtesy : Rusi Sorabji
Courtesy : Rusi Sorabji
Bozorg Bazgasht Organization organized a Sedreh pooshi/Navjote in Hittisau,Austria during the Zarathushthrian summer camp of the year 3752 Mazda Yasni for children of a Zartoshti family from Tajikistan. The ceremony was performed by Behdin Jamshid Zartoshti from Belarus.
Click Here for their website
What and how to keep ready
Sweep, Swab the floor, Put chowk with colour, hang garlands on the doors.
Keep ses ready.
Garland Lord Zoroaster Photo Frame.
Cook something sweet Sev,Rawo,sweet curd, Dar ni Pori…..etc. for Breakfast.
Clean the place where you are going to SAGAN and put chowk (if you have carpet, you may want to put a piece of thick cardboard or wood). If you have a patla clean the patla and put chowk on it (5-7) and place on the chowk on the floor.
Person for whom you are doing sagan (for Birthday, Navjote, Engagement…..etc) will come and stand from behind the patla facing preferably the EAST direction (optional) with his/her Right foot first. While getting down, get down with Right foot.
The person who is doing the Sagan will first put Tili on the right foot of the person, then left foot and then on the head.
Small round teeli for the girl and long vertical one for the boy. (The long vertical mark symbolizes a ray of sun and round mark symbolizes the moon.
Now put Garland first
Then give paan, Sopari, Harad, Badam,sakar and coconut.
Give ENVELOPE or GIFT
Put small piece of sakar with curd (or use spoon)
Take little rice in your palm and stick it on the teeli on forehead.
Take Ovarna
Let everyone meet and give their gifts.
The person has to get down from the front side with right foot.
Once the person gets down you may sprinkle little Rose water on the chowk.
Courtesy : Thrity Tantra (thrity@on-lyne.com)
Photo Courtesy : http://www.ahuramazda.com/ses_.htm
What SES contains :
Ses is made of Silver or German Silver it can be plain or decorative and contains a Big or Small Khumchi/khumcho Soparo, Gulabas, Kankoo dani,
Wash, polish (if required) and wipe clean.
What you put in:
Also refer http://www.ahuramazda.com/ses_.htm
Courtesy : Thrity Tantra (thrity@on-lyne.com)
Significance of each item we keep in Sagan ni SES
Here is an explanation of the significance of the Ses.
It plays an important role on auspicious occasions, and contains items of ritual importance:
Soparo (Silver Cone)
The symbolic mountain of sweetness from which descend good spirits and fravashis. As mentioned in a post above, in Iran, the traditional one is indeed made of solid rock-sugar and is traditionally wrapped in green paper. Incidentally the little bird on top (of many Soparos) is symbolic of the fravashis.
Golabdan (Rosewater Sprinkler)
The container for happiness.
Pigani (Container for Holiness)
Sakar (Sugar Crystals)
Sweetness
Paan Leaf
Nourishment
Grains of Rice
Abundance
Sopari (Betel Nut)
Strength
Badam (Unshelled Almonds)
Virtue
Kharak (Dried Dates)
Resilience
Silver Coins
Prosperity
Garland of Flowers
Joy
All “Spenta” qualities that should mark a happy occasion.
The above information is from Zoroastrianism; An Ethnic Perspective by Khojeste Mistree. An excellent primer on the religion and culture of Zoroastrians.
Interesting information for Weddings and Navjotes
Approx Khushti (Kasti Kushti) Size.. Hope it helps
The waist size measurement is in inches
Courtesy : Zubin Phiroze Wadia
Er. Dr. Ramiyar P. Karanjia (Principal of the Dadar Athornan Madressa) has written an article in JAME JAMSHED. He mentions that besides the 3 rounds of our waist, we should add an extra 10 inches to allow for :
So how long do you need to buy? The formula : [(Waist length in inches x 3) + 10] / 27 ………………..Firdosh Tolat
Article by Ervad Marzban J. Hathiram
As the season of weddings and Navjotes gathers steam, an important part of the festivities needs to be reinforced into the Parsi consciousness. It is our age old custom, that on all festive and important occasions like Navjotes, Weddings, Births, Navars, Betrothals, etc. we always begin the festivities by remembering the Ruvans and Farohars of our dear departed relatives, generally called ‘Hama Asho Farohar’. What is the reason for this practice and what is the proper method to be followed?